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Wednesday, February 29, 2012

First Midweek in Lent - Thy Kingdom Come

FIRST WEEK IN LENT
YEAR B

             Old Testament       Genesis 22:1–18
             Psalm       Psalm 25:1–10
             Epistle       James 1:12–18
             Gospel       Mark 1:9–15


GOSPEL
Mark 1:9–15

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.
14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”




Goal: All people are called to the kingdom of God, not through their works, But through God’s call.
Malady: We cannot by our own reason or strength enter the kingdom of heaven.
Means: God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.

Thy Kingdom Come

Grace Mercy and Peace be unto from God our Father and Savior Jesus Christ his Son our Lord Amen
The focus for our sermon is the final verse, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
I must admit, my first thought when I think about Kingdoms, and kings tends to be out of the medieval times, with kings and queens, knights and court jesters.  Men like King Arthur and Robin Hood come to life when think of a kingdom, because in many ways kingdoms don’t really exist anymore, only countries.  Sure there is the United Kingdom, but while they have royalty, they are figurehead of power, and parliament does most of the governing of their country.  The idea that any one person or family having ultimate rule is the story of tyrants and despots in this day and age, so how can we identify with a kingdom of any sort, much less the kingdom of God? Yet we still pray in the second petition of the Lord’s Prayer, Thy Kingdom Come.  We cannot by our own reason or strength enter the kingdom of heaven or even understand it, but God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity. All people are called to the kingdom of God, not through their works, but through God’s call.
Why do we pray for a kingdom at all?
It seems a little funny to me that we pray for thy kingdom come each and every day when we pray the Lord's Prayer, when we as a people have rejected the idea of having kings and queens almost altogether. Sure we like the idea of Kings and queens, as long as it fits into our story book ideals of kingdoms, but when face with the reality of it we often rebel against such notions.  Old kingdoms are well and good, but new governments must be more modern and less central authority figure oriented.
Can the idea be changed into modern view? Perhaps we should pray instead for God's representative government through democratic election like the United States of Heaven.  The bible would be the outline for our heavenly government.  And we can call Jesus the President of Heaven.
This really sounds like something else entirely. It sounds like we have completely changed what it means to pray for THY Kingdom come into OUR kingdom come.  Now I will admit, I was going a little over the top attempting to bring the language of the Lord’s Prayer into our language, but there was a reason for it.  It is because when we are praying, we are praying for something completely different than our own earthly preconceptions of governments and with republics and monarchies allow.  Because when most Americans think about government, it is how we control government.  We allow people to become citizens either by birth or showing how they can contribute.  But the kingdom of God is all about God’s will for all people, how he created us and all creatures, how when living as members of his kingdom, we live and serve him.  God calls us to him, not because of what we can do, but simply asks for our repentance.  He is the king and he rules wisely and fairly. 
We cant understand an invitation like this because in our earthly governments, every single participant is a sinner.   And because of that, every person wants to be represented so that their own wants, needs and desires are brought before the counsels of this earth.  We are afraid because all politicians seem corrupt and governments do evil things due to their own sinfulness and greed. Martin Luther called this the Kingdom of the left.  God rules the earthly or left-hand kingdom through secular and (earthly) church government, by means of law (i.e., the sword or compulsion).    There is faulty logic at work if you think that God does not have a hand in the earthly kingdoms, for even the body of the church represents one arm of his kingdom.  The earthly governments can work against the kingdom of God though, through attempting to appease themselves and not God.  Even church governance has the chance to be corrupt, because its leadership are sinful human beings. 
When Jesus came, there were many that thought that he was coming to rule in this earthly kingdom.   He came preaching, “The time is fulfilled, and the kingdom of God is at hand;” When Jesus was brought before Pilate, the crime laid at the feet of Jesus was “Are you the King of the Jews?” And Jesus answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed.   And it was under these charges that when the crowds yelled, “Crucify him.” Pilate had the inscription of the charge against him read, “The King of the Jews.”  The king of heaven and earth was killed because of the fear of earthly authority.
As you may know, or at very least have guess, if there is a Kingdom of the Left hand, there must be a kingdom of the right hand.  It is the kingdom of the right hand, the heavenly kingdom.  And unlike earthly governments that rule with the sword, with fear and compulsion, the Kingdom of God comes through the gospel.  Yes the perfect king, the perfect kingdom came because of the fears and greed of earthly kings and kingdoms.  It is because of our sinfulness that Christ the Lord came down to this earth so that through living according to all of the laws of God for those in the kingdom of the left, we could experience the grace of the gospel through his death and resurrection.  He died as the king of the jews, but he arose as king over life and death, King of Heaven and of Earth.  He can rule victoriously because he is without sin or greed.  We can trust in him, because he and the father are one, and all people are called to be in his kingdom.
How does God’s kingdom come for us? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.   We are brought into the kingdom through God’s riches at Christ’s expense, his death on the cross.   Because of his great and abundant mercy, we pray to the father, bring us into your heavenly kingdom.  And we also pray, while we live here on this earth, guide us and all people so that your Kingdom here on earth may answer your call and live in your word as well.  We are called to repent, and we confess that we are lost and a condemned person without your word, but with you there is forgiveness in the Gospel of your Son, Jesus Christ our Savior and Lord forever.  AMEN

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