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Thursday, December 22, 2011

A Lutheran view on Church Worship

Painting posted by Paul McCain over at Cyberbrethren.

If you have never visited Paul McCain's blog over at cyberbrethren.com and are a Lutheran, its worth a look.  He is a Lutheran pastor, serving in The Lutheran Church—Missouri Synod and he is the Publisher at Concordia Publishing House.  He often posts early information about things CPH is working on publishing, and has some interesting posts about current events.


Today he's posted this painting, with a request for comments that talk about the symbolism in it.  Go on over and join in the conversation.  I would love to know who painted this, and if its possible, where to find a good size print of it anywhere.  

Wednesday, December 21, 2011

Advent 3 - O Come O Peace

O come, O come, Emmanuel: stz. 1, 6, 7

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

O come, Thou Day-spring, from on high
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Rejoice! Rejoice!
 Emmanuel shall come to thee, O Israel.

O come, Desire of nations, bind
In one the hearts of all mankind;
Bid Thou our sad divisions cease,
And be Thyself our King of Peace.
Rejoice! Rejoice!
 Emmanuel shall come to thee, O Israel.

1 Thessalonians 5:16–24
16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.



 O Come O Peace 
Grace mercy and Peace from God our father and Savior Jesus Christ His son our Lord.  AMEN

Our Text today comes from the Epistle of St Paul to the Thessalonians

Life is stressful. Its busy, its messy, and there isn’t a good escape from the stress until the final day.  Of course when Life hands you lemons, make lemonade.  That’s great as long as you have stock in minute maid or own a lemon grove, but the bitterness of life is often a little more difficult to smooth over than just adding a little sugar.  Mary Poppins intoned, Just a spoonful of sugar helps the medicine go down, the medicine goes down in the most delightful way.  That may be true, but you are still sick, and no amount of dentist unfriendly medicine is going to just make the day stress free and delightful.  There is no peace to be found here on earth through simple addition of pleasant things.  We spend a lot of time attempting to fix things on our own, but in the end we are only sugarcoating the truth if we are truly on our own.  When Life throws you lemons make lemonade, when life throws real problems at you, pray.  Today’s text tells us to 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; and that is a tall order.  How can we always rejoice, when there are real problems in our lives?  How can we give thanks when all we want to do is grumble about how things aren’t going our way.  Don’t even begin with praying without ceasing, it’s not even possible to pray without ceasing at least not in the sense that we understand prayer.  Christmas is a time to repeat the old adage let there be peace on earth, because there is so little to be found.  These things can only come to pass when we view them together, How do we live as Christians in every part of our lives.  It begins with the prayer, Heavenly Father bring us peace.
 Today’s reading comes from the end of 1 Thessalonians which is in some ways one of the most positive books in the bible.  Where many of Paul’s letters are written for the stern correction of the errors of the church in many places, 1 Thessalonians is not. Instead it is more of a check up and encouragement for the congregation in Thessalonica.   He is writing, rejoicing in the faithfulness of the people and encouraging them to continue to endure the persecution of the unbeliever.  Paul was not able to return to them, but instead sent Timothy as an emissary to them.  He exhorts the people to continue in what they have been doing, living differently from the lustful desires of the unbelievers instead living pure quiet lives.  His words of instructions begin with “For this is the will of God, your sanctification:”  and he describes how this is carried out for them.  These are not about what things they are doing wrong, instead it is reminding them of the instruction that they have already received and to not worry about the end of times.  They have not missed it.  But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ.  Don’t worry, be happy; God has already given you everything you need.  It is in this context that the instructions to the Thessalonians came to “16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil.”  On the surface this seems like the impossible task, for how many people will suddenly be happy, when commanded to be happy.  But all of this is brought together in the words for this is the will of God for you.  In these things they are to see the sanctification in their lives.  They have every earthly reason to be anxious; war, famine, and plague are all too common in their times, plus add in the persecution of Christians.  But they have been given everything they need already, as a result Paul exhorts them to be happy and trust in God doing what is good in His sight.
These words are for us too.  Yes, we do have valid earthly reasons to worry.  With the recession, money has become slightly less than a sure thing for many Americans.  Only recently a young man with a connection to this congregation was killed in the war.  There are people abroad and locally that are starving.  And society is becoming more and more resistant to Christianity, in some cases, opposed to it outright.  Gone are the days that we can sit back confidently and proclaim that we know our children will grow up in a better world, a more peaceful world, as Christians.   Yes, we do have valid earthly reasons to worry, these are not peaceful times.  But then the earthly is temporary, and what seems stressful is often a matter of perspective.  Even in the midst of great tragedy, there room for joy.  Yes there are terrible things in the world, but God has created you and all creatures and sustains you each and every day. Yes our corner of the world is becoming more resistant to Christianity, but we can still meet peaceably and not worry about our safety.  Many Christians cannot say the same thing.  And whats more, even when churches are shrinking in one place, the word of God continues to spread in other places.  God does not forget his people.  As a result we can be joyous in the blessings he has given to us this day.
And no matter what is happening we do need to pray continually.  How can anyone pray without stopping?  Paul is not telling his people to remain in one place mumbling words to God, never eating, never sleeping, never doing anything.  Instead praying without ceasing is praying with your whole life, assuming the attitude of prayer. Luther talks about this need in his large catechism at the beginning of the Lord’s Prayer.  We have now heard what we are to do and believe. The best and most blessed life consists of these things. Now follows the third part, how we are to pray. We are in such a situation that no one can keep the Ten Commandments perfectly, even though he or she has begun to believe. Besides, the devil, along with the world and our flesh, resists them with all his power. Consequently, nothing is so necessary as to call upon God incessantly and to drum into his ears our prayer that he may give, preserve, and increase in us faith and the fulfillment of the Ten Commandments and remove all that stands in our way and hinders us in this regard. That we may know what and how to pray, however, our LORD Christ himself has taught us both the way and the words, as we shall see.  Prayer is very simple for Luther, A person who wants to make a request must present a petition, naming and describing something that he or she desires; otherwise it cannot be called a prayer. Prayer is simply naming your requests to God.  A person once said, if you assume the attitude of prayer, eventually you will be praying.  Praying without ceasing is similar, if you continually call upon God, you will eventually rely on him first.  That’s why praying without ceasing is so important,  because it proves that it is not me and my abilities first, but it is God first.  He is the one who we praise, He is the one that we look to for help.
If we are doing the first two parts, Rejoicing and praying, the third part giving thanks should come naturally, because the first part already acknowledges that things are pretty good, and the second part acknowledges that when they aren’t good, God takes care of us.  We give thanks for the good, and for the good that happens in spite of the bad.  The bad things don’t happen because God will it, but because we live in a broken and sinful world. BUT God did not leave us in broken and sinful world without any hope. Paul did not leave his letter to the Thessalonians with those words of command, instead he blesses them and promises them.  23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.    Paul’s commands were not coming out of a desire to prove the strength of character of the Christians in Thessalonians, instead they were gentle reminders of who truly was in charge.  We can rejoice, knowing that we have a high priest who has interceded for our sake, Jesus Christ, who was the perfect sacrifice upon the cross so that there could be peace on earth good will toward men.
As I’m sure you probably noticed, O come O Come Emanuel has been our Theme hymn of Advent as we have walked toward the Christmas season together diving into the Epistle lessons each week.  With it we viewed the desire of wisdom and knowledge that came from the Prophet. We sought after the King of Heaven and Earth who came to die.  And Today we remember the perfect priest that takes our prayers to God the Father.  We pray for the return of the prophet, priest and king for peace in the words of the final stanza.
O come, Desire of nations, bind In one the hearts of all mankind;
Bid Thou our sad divisions cease, And be Thyself our King of Peace.
We can Rejoice! Rejoice! For the God with us has come to us, continues to look over us, and will come again on that final day, o faithful Christians. AMEN

Tuesday, December 20, 2011

Advent 2 - O Come O King of Heaven

O Come, O Come, Emanuel: stz. 1, 4, 5


O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel. 


O come, Thou Branch of Jesse’s tree,
Free them from Satan’s tyranny;
That trust Thy mighty pow’r to save,
And give them victory over the grave.
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel. 


O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel.

2 Peter 3:8–14
8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.

 O Come O King of Heaven 

Grace Mercy and Peace from God our Father and Savior Jesus Christ his son our Lord.  AMEN

Our Text today comes from the Second Epistle of Saint Peter for the Second Week of Advent.
The Advent season leading into Christmas is a time of tradition.  Parents are out shopping for the goodies to place under the tree, Christmas music is being pulled out and played, and desserts are starting to come out of the woodwork.  The holiday season is meant to be a happy time, with joy and celebrations, parties and concerts, and memories.   But not all memories are good.  The traditions that are built in happy times can also be marred by the evils that encounter our days here on earth.  For some, it may be a break in, others a natural disaster, and for others death of a family member or close friend.  Dealing with the dread enemy of death is never a happy matter, but dealing with it at the holidays seems to take on a new life.  Life drags on when we struggle with the weight of sin and death.  But if we truly look at this Christmas season, death is the true reason of the season. Because out of death comes something new.
Everyone has their own holiday traditions.  Growing up those Christmas traditions started early before Christmas in small ways and grew over the Christmas season. Christmas began to peek into our lives at thanksgiving where my family would gather at my Opa and Oma’s to feast upon a thanksgiving meal.  And after a sumptuous meal and cleanup, we would pull out the decorations for the coming Christmas season and start setting them up.  It was simple, but very enjoyable.  Then would come the Christmas pageants and the concerts.  And on Christmas eve we would go first to the 7:00 service with a sermon that almost always had a reference to Charlie brown Christmas and then come home have cookies and hot chocolate and open our presents from everybody.  But the night never ended there, instead, we would always pile back into the truck and head to church again for the 11:00 candle light service and let our Christmas celebrations end not with the exchanging of gifts but with the sharing of the light of Christ.  It was a beautiful time.  But those times are no longer the same for my family.  We as grandchildren got older and went off to college.  And family members passed away and the traditions that seemed so permanent fade into memory.
Humanity’s constant struggle here on earth seems to be attempting to control our lives, and our surroundings.  We set ourselves up as lords over the land and all that dwells within it.  But, the only thing that is constant here on earth is change.  But the change that we bring about on our own is never for the better.  When we seek to rule through our own power, we turn away from the power of God the Father in heaven.  To his people the Israelites God had a simple response.  'As I live,' says the Lord God, 'I will not be inquired of by you. What you have in your mind shall never be, when you say, ‘We will be like the Gentiles, like the families in other countries, serving wood and stone.’" Ezekiel 20:31-32  They had taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. And God declared to them their judgment.  Rarely is the modern church so crass as to openly turn away from God, but when the people of God care more about their earthly being trying to control their own “lives”  they are forgetting God and placing false gods in their hearts.  Those gods could be the computers, cars or money. 
And there you shall remember your ways and all your deeds with which you have defiled yourselves, and you shall loathe yourselves for all the evils that you have committed. And you shall know that I am the LORD, when I deal with you for my name's sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord GOD.” (Ezekiel 20:43-44 ESV)
Nations rise and fall, and yet the world keeps spinning because God keeps it moving.  Things that used to be staples in our lives no longer exist.  Who here still drives a Studebaker?  Yet in the 40s it was considered the King of the Roads in many counties.  Rulers rise up, but they fall just as quickly.  Nor can we even truly control our own destinies.  We are not the “rulers of our own fate” instead we are subject to the whims of disease, violence, or senseless accidents.    When we attempt to rely on our own abilities we will always fail.  For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.  Instead of worrying about the temporary, we must live in his promises for us.
In some ways death is at the heart of the true meaning of the season.  We await the babe of Bethlehem, which was cute and cuddly and because of our sin the man was offered for our sakes to die upon the tree.  Nativity tableaus with shepherds and animals and kings and angels bowing down to the infant king have no hope for us if the child does not grow up to die.  The messiah became the priest for all mankind and offered himself as the perfect sacrifice so that he could be given authority over all of heaven and earth and reign as king eternally.  Rejoice the perfect sacrifice has been born.
Not a very cheerful thought is it? Today’s reading is all about the end of all things, the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.  Does this mean that god will take a heavenly blowtorch to creation crying out, “Burn Baby Burn!”?  Well… in a sense yes.  Ok he probably wont be saying , “Burn Baby Burn!” but the second coming of Christ will not be as a child but as a judge, destroying the old heaven and the old earth.   We can find comfort though in this because through this it is a fulfilling of the prayer we sang in our hymn of the day.
O come, Thou Key of David, come, And open wide our heavenly home;
Make safe the way that leads on high, And close the path to misery.
Rejoice! Rejoice!  Emmanuel shall come to thee, O Israel.
Out of death and into life
There is comfort to be had. Yes god promised the destruction of all creation, but it is to make room for the new heaven and new earth.  8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.  God will work the ultimate Extreme home makeover by removing every trace of sin death and the devil.  That work has already begun in each person that has been baptized.  They have already drowned with Christ in the waters of baptism that we may have a new life according to his abundant goodness and mercy all the days of our lives.  All this is possible because out of his death Christ brought forth the life of all creation.  The babe of Bethlehem would go to Calvary but his story does not end there.  Instead he rose again from the dead and he did not even stop there, he assended and has promised the return to judge both the living and the dead.  That day will come when we are not expecting it, but it will be a joyful and happy day for all believers because no more will things pass away, there shall be no grief or sorrow any more. According to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
All things human pass away but the promise of Christ will never leave us.  We face a world that is full of sorrow and grief, but we in the church look forward to the end of all tribulation in the coming of Christ our lord.  Until that day we can celebrate the traditions of the church, celebrating the birth of the babe who came to die, in order that all might live forever and ever. Amen.